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What is the conflict between Tibetan Buddhists and the Chinese government?
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Justifying China's occupation: "Peaceful Liberation "The Chinese government maintains that Tibet was" peacefully liberated "in 1951, both imperialism and a brutal feudal system that was" hell on earth. "3 According to this argument, Tibet has been transformed into a" socialist heaven "through the introduction of revolutionary Socialists. This justification for the invasion of Tibet is not different from age-old argument of Western colonialism: the invasion is good for the social and economic development colonial territories. If this accusation is true, then the Chinese seem to be not only supportive, but also the practice of imperialist policy that has long time convicted, one of the anathemas founding of the communist revolution. Moreover, this type of justification echoes the claims of Japan is used when invaded China and other East Asian countries during World War II it was creating a "Greater Asia Co-Prosperity Sphere." If the justification for Chinese invasion of Tibet are legitimate, then it is difficult to see how the British takeover of Hong Kong and the Japanese invasion of China were not justified. More to the point, I think, to question the assertion that the level of oppression of a government, in this case, is that Tibet brutal feudal system, justifies the invasion and occupation of another nation. If it was true that logic, one could theoretically argue that the Soviet Union or the United States would had the right of occupation of China during the Cultural Revolution, a period most Chinese would agree to a period of extreme oppression and misrule. Looking more closely at this justification for China even more blatant disconnect with reality is clear. By any objective standard of "liberation" Tibet could not be described as "peaceful." In the immediately after widespread Tibetan national uprising against China in the Autonomous Region Tibet (TAR), about 87,000 Tibetans "enemies" were "removed" from March to the beginning of October 1959 alone.4 This does not include the number of people who have lost their lives in Eastern Tibet since the 1950s. The Tibetan government in exile that estimates a total of 1.2 million Tibetans have died as a result of the Chinese Communist occupation and the 1980s.5 It is a remarkably high number considering the size of the Tibetan population is currently only about six million Tibetans estimates.6 is also a fact that Tibetans went through a period of famine following the Great Leap Forward of 1958-61 and suffering experienced worse during the Cultural Revolution from 1966 to 1976. Throughout this period of Chinese rule, Tibetans had no reason to feel "liberated." As late as 1980, the Communist Party General Secretary Hu Yaobang acknowledged during his official visit to the TAR that "the Communist Party there was in Tibet. Far from eradicating poverty in many areas of life standards of people had been reduced "compared to pre - the 1950 condition.7 However, there is still the oft-repeated nationalist argument that Tibet was never independent and has always been part of China. In 1951, shortly after of the People's Republic of China was established, Tibet was forced to sign the "Seventeen Point Agreement", the first legal document, and only when sovereignty Tibet was delivered to China.8 On the issue of independence, for now, however, this point has been more or less settled in academic studies and legal over Tibet, with the exception of mainland Chinese academics, most experts agree that Tibet at least during the 1913 to 1951, Tibet was either an independent, or de facto independent country.9 "old Tibet was a backward, feudal society and the Dalai Lama an owner slave of evil "in Beijing (as well as sympathetic Western scholars such as Michael Parenti, Tom Grunfeld and Anna Louise Strong) asserts that" before release Tibet was a medieval, oppressive society consisting of "landowners, serfs and slaves." Rabgay Tashi, a Tibetan scholar at Harvard, notes that These three classes are assumed arbitrary and revisionist classifications that have no basis in reality. It was under contract to farmers in old Tibet. There also merchants, nomads, traders and not by contract farmers, hunters, bandits, monks, nuns, musicians, aristocrats and artists. Tibetan society was a vast, multifaceted affair, as real societies tend to be. To try to reduce to three base experiences (and non-representative experiences in this area) is involved in the worst kind of revisionism. "Tibetans are better now than before the" peaceful liberation "This assumes incorrectly three things: [1] that Tibetans are incapable of developing without the intervention of China (a modern version of the "white man's burden"), [2] development priorities of Beijing and progressive ideas are what Tibetans want, and [3] that material development in any way excuses the colonialist occupation the
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Embryology is the branch of science knowledge concerning the formation of an embryo and its development to delivery. There is a great achievement in this aspect.
First of all, recognition of the phenomenon of embryo formation. Earlier Sman dpyad zla ba'i rgyal po rgyud bzhi and 1,000 years ago, there was full Recognition of this problem, noting that the timing of fertilization is approximately 12 days after menstruation. Before or after that be fertile. This is the most accurate and earliest record in traditional Chinese medicine. In the books, which also states that a woman gets tired easily, suffer from dry skin, has a swollen chest and a waist uncomfortable or painful before menstruation. At the peak of the fertilization period, women have more sex drive.
Tibetan Medicine states that an embryo involves fusion of sperm from the father and the mother's blood. This idea is an excellent Chinese medicine diagnosis in when there was no microscope to see these issues. Based on this idea, Tibetan medicine also stresses the importance of sperm both father and mother's blood. Anomaly of them, such as rlung sick mkhris PA, or badkar will lead to infertility. When you have a rough appearance, unusual color or degree of concentration, and the unusual odor, no embryo is formed. This is the correct and scientific. In the old society, people used to blame the female part of the infertility, which is science of Tibetan medicine that seeks the causes of infertility as the man or woman.
Tibetan medicine also noted that there should be "five origins "for the formation of the embryo, ie land, water, fire, wind and space. It is coincidental that the activity of traditional Chinese medicine also notes that in the developing embryo, the "water is accepted in the 4th month, the fire accepted into the 5th month, the metal accepted within 6 months, wood accepted in the 7th month and the land accepted into the 8th month.
However, the "five origins" of Tibetan medicine is different from the five " insane "of traditional Chinese medicine. The land in traditional Chinese medicine is the ground-ground for the development of the embryo, and the space of Tibetan medicine has a room for the embryo to stay and develop. The two systems argue that five factors must be smooth to ensure normal development.
Clink to information of interest http://net.zoosnet.net/LR/Chatpre.aspx?id=NET39826137
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Article Source: ArticlesBase.com - Embryology of Tibetan Medicine
